Two days ago I started writing about Gordon College being in the news. Yesterday I highlighted some of the factors on why the college will not change in the short term. Today I want to finish by offering solace to those who want to see change today.
First, lets be clear about the scope of the issue. Gordon (and other conservative christian schools) is not banning certain groups of people from campus. It is requiring that any prospective members sign a statement agreeing to behave by certain community standards.The issue is not one of institutional integrity. It is of untenable policy. For those who want to see Gordon torn down and consigned to the ash bin of history I have nothing for you. You are welcome to go check out the cable news pundit of your choosing. For those who want Gordon to become a better version of itself, keep reading.
I personally believe Gordon and all schools like it will eventually change their policies toward LGBT people. I do not know when this will happen or the precise scope of these changes but they will. But when they do change it will not be to acquiesce to a new cultural norm of government mandate but because they believe are following Christ more clearly as an institution.
I do not think many secular people fully understand the religious scope of a place like Gordon College. I’ll try to lay it out as clearly as I can. Gordon is a (conservative) Christian college. This means they want to follow Jesus in all they do. To follow Jesus they read, believe and try to follow the Bible. At the moment they believe the Bible says LGBT behavior is sinful. Hence their policies on belief and behavior. I realize you might not agree with this. That’s totally fine. But Gordon genuinely believes the above. They have a right to do so. And until the calculus above changes, the policies pertaining to LGBT people will not change in any profound ways.
If you are an LGBT person or supporter who has been burned by your experiences at Gordon or another school their is hope however. I offer a few ideas to put out the fire in the short term of this issue.
1) Petitions. This is already occurring. The trustees cannot ignore their student body and faculty if they are constantly confronted with the inadequacy of their current policy. I would focus petitions on small attainable things like meetings with school leaders. Asking big, direct things will have the leaders cocoon themselves in fears about money (see part 2) and religious liberty.
2) Call for consistency. I do not know how strictly Gordon enforces its community standards. But if it is not expelling straight students for premarital sex or drinking alcohol but are expelling students who come out as LGBT than this is an easy thing to confront them with. LGBT students need to be assured in writing that they will not be subject to school discipline and/or community rejection if they are publicly out on campus. If Gordon is unwilling to provide a safe campus for LGBT people because of their religious beliefs they need to say that openly.
3) Call for some distinctions in employment. At the moment I can understand Gordon not wanting its trustees or professors to be openly gay. But what about their landscapers, or the construction workers who build their next building? Do they have to sign the community standards? If not I am not sure why they are asking for the federal exemption. If they are I think this is an easy compromise that allows for Gordon’s religious freedom concerns to be met while also not seeming utterly callous to society.
I never attended a Christian school or college but I am firmly committed to the idea that they belong and bring something to society. I know too many fantastic wonderful people who received their education and training from Christian schools and institutions. Moving forward I see ample opportunity for misunderstanding, polarization and judgement on both sides. But the time to do nothing has passed. I pray for all involved that wisdom and peace would dictate their actions moving forward and that together places like Gordon can become even better representations of Christ in their communities and society as a whole.